Divorce and Remarriage in the Church
It is the responsibility of the Church to provide biblical, redemptive assistance to members who are struggling
with a variety of divorce and re-marital issues. Below is our current best thinking concerning biblical grounds for
divorce and biblical grounds for remarriage.
I.
Permissible Grounds For Divorce"
Once all avenues for biblically based reconciliation have been exhausted, when is it permissible for a
couple to divorce? Several marital scenarios have been isolated as grounds for divorce. In all scenarios, it
is assumed that the believer is actively engaged in pastoral counsel here in the Vineyard.
A.
Sexual Immorality:"
In Matthew 5:32 and Matthew 19:1-12, the continual, unrepentant practice of sexual immorality
(“porneia” = fornication, homosexuality, child molestation, bestiality, and other deviant sexual
behavior) on the part of a spouse can be grounds for divorce.
B.
Desertion"
Based upon 1 Corinthians 7:15, if an unbelieving spouse no longer desires to live with the spouse (a
believer), then divorce is permissible. If the unbeliever wants to remain married, the believer cannot
divorce."
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We judge that it is not God’s will to have a man or woman “remain in limbo” forever if his/her
unbelieving spouse will not push for a divorce, yet is not actively engaging in the marriage for a very
extended length of time (timetable not defined, discretion of pastor). Below are listed some possible
scenarios concerning desertion.
1.
Physical Desertion By An Unbeliever:"
This is the clearest rendering of 1 Cor. 7:15. The believing spouse cannot force his/her spouse to
remain in the marriage. If the unbeliever physically leaves (not emotional or psychological
desertion), the believer is permitted to divorce.
2.
Physical Desertion By A Believer:"
If, for example, a “Christian” husband physically deserts his wife in a significant fashion, and
resists all exhortations to restore the marriage, we would deem him an unbelieving man who
has deserted his wife. Divorce could result.
C.
Pre-conversion Marriage and Divorce:"
A marriage, which was entered into before conversion to Christ, and a subsequent divorce, is not
required to be restored once conversion takes place. 2 Cor. 5:17 tells us that in Christ we are a “ new
creation, old things have passed away, all things have become new.” Divorcing someone is no more
a sin than any other sin we commit outside of Christ. Our responsibility to this couple is to
encourage them to consider a reconciliatory path, but not to insist on it.
D.
Physical Abuse (Sanctity of Life):"
We judge that no spouse is called by God to live in danger of physical abuse by the other spouse. Nor
is a child called to live under the threat of physical harm. If a spouse resists all exhortations for
counsel and repentance, the oended spouse may divorce. Along with actual incidence of physical
violence, other potentially dangerous scenarios would include drug dealing and alcoholism.
E.
Hardness of Heart (Matthew 19:8):"
Hardness of heart, as it touches divorce, addresses a marriage which is characterized by extreme,
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persistent brokenness, yet is a marriage which does not conform to one of the permissible grounds
of divorce described above."
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In 1 Corinthians 7:10-11 we read, “Now to the married I command, yet not I but the Lord: A wife is not
to depart from her husband. But even if she does depart, let her remain unmarried or be reconciled
to her husband. And a husband is not to divorce his wife.” Paul reflects God’s will in that divorce
should not take place between two whom He has joined for a lifetime. Then Paul adds, “but if she
departs” she is to remain single unless the two be reconciled. Paul is saying there is room in God’s
greater redemptive plan for a spouse to leave his/her marriage as a final, unavoidable option. The
decision of a couple to cease their continually destructive marriage is to do so because one or both
have demonstrated persistent, unrepentant hardness of heart. As we consider God’s redemptive
heart, we judge that there are those few marriages which are so broken that it is a lesser of two evils
for that couple to divorce. Indications of “hardness” might include the failure of long-term multiple
session counseling, severe emotional consequences for children and/or the couple, and a loss of
faith that this marriage can be restored. This instance of divorce is a rare and tragic option.
II.
Remarriage
A.
Now that permissible grounds for divorce have been considered, it is important to address the issue
of remarriage in the Church. It is a tragedy every time a divorce occurs (especially in the Lord), but
there are only a few marital in which the Vineyard can bless a person’s remarriage. In all cases we
would require:
1.
Radical self honesty and repentance regarding the causes of the previous divorce
2.
Restored relationship with God and with the Church
3.
Remarital counseling
4.
The fulfillment of all legal obligations
5.
A two-year healing process is suggested before remarriage is considered.
B.
The circumstances in which remarriage is permissible are listed below.
1.
Sexual Immorality:"
To the oended party, there is the permission for remarriage. To the one who has committed
“porneia” there must be proof that fruit unto repentance has taken place for an extended period
of time before remarriage could be permitted.
2.
Desertion:"
If an unbelieving spouse physically departs, then the believing spouse is free to remarry. In the
event that a believing spouse departs, the oended spouse may remarry, but the one who
departs may only remarry aer demonstrating a consistently changed lifestyle (provided his/her
spouse has already remarried).
3.
Pre-conversion Marriage and Divorce:"
Because “old things have passed away, all things have become new” in Christ, persons desiring
to remarry now that they are in the Lord can be candidates for remarriage.
4.
Physical Abuse (Sanctity of Life):"
As with sexual immorality, the oended spouse may remarry. The oender can only remarry
aer repentance and sustained demonstration of a changed life takes place.
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5.
Hardness of Heart:"
While we have judged that a divorce, which stems from hardness of heart may, in its extreme,
constitute the most merciful course of action between two people, this ground for divorce is not
permissible grounds for remarriage. The only course that can be encouraged by the pastoral
sta is that the divorced couple pursues a reconciliatory path. Paul is clear at this point as he
states, “let her remain unmarried or be reconciled to her husband.It is only in the death of the
former spouse that he/she may remarry.
[Adapted from: Duluth Vineyard Church, Duluth, MN]
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